Content Soul

A collection of words of wisdom and excerpts from the spiritual gatherings of Shaykh Abu Yusuf Riyadh ul Haq

January, 2015

  • 1 January

    Objecting to Allah’s Division and Distribution

    ‏In a ḥadīth, related by Abū Dawūd, Rasūl Allāh صلى الله عليه وسلم says “Beware of envy for envy consumes up good deeds just as fire consumes up and devours wood or dry grass.” On one hand we work hard to earn the reward of Allāh by praying, fasting and doing other good deeds, but on other hand we harbour …

December, 2014

  • 25 December

    Create provisions of Taqwa

    We are so obsessed with physical health and fitness with no regard for our spiritual health, yet anything can happen. A poet says: Oh son of Adam Prepare for death Create provisions of Taqwa For indeed you do not know When the night falls with its complete darkness Whether you will survive until the morning There are many young men …

July, 2014

  • 23 July

    Abstention

    Fasting in Arabic originally means abstention, therefore we should not only abstain from food and drink but from anything that displeases Allāh سبحانه وتعالى. Thus the fast of speech will mean abstention from all foul, offensive and sinful speech which is ḥarām (forbidden). Otherwise, if a person remains hungry and thirsty while continuing to do sinful acts, he/she would not …

December, 2013

  • 19 December

    Show the Initiative in Good

    Allah سبحانه وتعالى says in the Holy Qurān, وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ Nor can good and evil be equal. Repel thou evil with that which is goodly then behold he between whom and thee there was enmity, will be as though he was a warm friend. [al …

November, 2013

  • 28 November

    Self-Reflection

    Allah سبحانه وتعالى says of Rasulullah صلى الله عليه وسلم in the Holy Qurān, فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ So let man look – from what is he created. [at Tariq 85/5] This verse reminds us that we should focus on ourselves. When man thinks about his lowly origin, it will lead to humility. Many of the teachings of Allah and …

  • 21 November

    Spiritual Training

    Just as martial arts is physical training, tazkiyah is spiritual training. Martial arts instructors train and discipline their students in order that they may defend themselves. Tazkiyah under the guidance of a spiritual guide is training in order that we may defend our imaan (faith) . However, many of us who adopt the path of tazkiyah make the mistake of …

January, 2013

  • 18 January

    The Environment

    وَالْعَصْرِ إِنَّ الْإِنسَانَ لَفِي خُسْرٍ By time Indeed man is in a great and constant state of loss [Surah al Asr 103:1-2] We learn from the Qur’an and hadeeth that man is in a constant state of spiritual decline. You do not have to do anything wrong to be in decline. This is because even if you do not commit …

December, 2012

  • 13 December

    Fickle in Friendship

    People never forget any wrong done to them by others and any good done to them is easily forgotten. However a believer should overlook any wrong done to him and engrave in his heart and mind any good done to him no matter how small. Unfortunately, nowadays the tables are turned and people are fickle in friendship and loyalty, and …

July, 2012

  • 27 July

    Inner Reformation

    The whole purpose of tazkiyah is to reform one’s fitrah (core character). A person may adopt a facade for a certain time, however when he is tested, his true fitrah emerges. On the path of spiritual purification, a person must strive and work hard in order to eradicate bad character.A spiritual guide can only help and advise, however the onus, …

  • 5 July

    A Dignified Composure

    The pressures and trials of life inevitably test a person’s character, but the beauty of a person’s character should shine through in such situations. Many of us become visibly miserable and agitated at such times, however it is the mark of a believer that he maintains a dignified composure and continues to treat others with adab (etiquettes), akhlaaq (manners) and …

April, 2012

  • 19 April

    Worshipping in Ease and Hardship

    Allah سبحانه وتعالى says in the Holy Qur’an: وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ “I have not created men and jinn except that they worship Me. ” [Al Dhariyat 51/56] Worshipping Allah سبحانه وتعالى is a duty upon a person regardless of whether one is in ease or hardship. Many people despair when they practice Islam because they do not …

  • 5 April

    Fast Disappearing Qualities

    Alongside the apparent laws, Islam also has a certain spirit. Qualities such as selflessness, tolerance, open-heartedness, open-mindedness and eagerness to serve others are fast disappearing. In this day and age and with our modern society, many of us are not learning sublime, spiritual qualities and social etiquettes, epitomised by the great Muslims of the past, rather we have become increasingly …

March, 2012

  • 22 March

    A Balanced Perception of Others

    Islam teaches us to maintain a balanced perception of others. We should not have unrealistically high expectations of anyone. This is because if our exceedingly high expectations (of others) are not realised, we will be disappointed and will eventually lose respect for them. Human beings naturally make mistakes and only Allah سبحانه وتعالى is perfect. If we see others as …

  • 8 March

    Speak with Love and Respect

    Allah سبحانه وتعالى says in the Holy Qur’an, وَقُلْ لِعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ إِنَّ الشَّيْطَانَ يَنزَغُ بَيْنَهُمْ “And say to My servants to speak that which is the best, for shaytaan seeks to draw divisions between them.” [al Isra’ 17:53] Shaytaan creates enmity and hatred between us by exploiting what we say to each other. It is human nature …

  • 1 March

    Abandon that which does not Concern you

    Allah سبحانه وتعالى says in the Holy Qur’an, وَلا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُوْلَئِكَ كَانَ عَنْهُ مَسْئُولاً “Do not pursue that regarding which you have no knowledge. Indeed the hearing, the sight and the heart will be questioned” [al Isra’ 17:36] Further, in a hadeeth Rasūl Allāh صلى الله عليه وسلم mentions, “Part …

February, 2012

  • 9 February

    Remember the Terminator of all Pleasures

    أكثروا ذكر هاذم اللذات يعني الموت ”Remember the terminator of all pleasures i.e. death.” [Tirmidhi] In the above hadeeth we are being reminded to remember the terminator of all pleasures. This is why we are instructed to visit graves and remember death, because death is something that awaits every one of us. The believers have been instructed to take part …

November, 2011

  • 3 November

    Control the Nafs

    In a hadeeth Rasūl Allāh صلى الله عليه وسلم mentions: الكيس من دان نفسه وعمل لما بعد الموت والعاجز من اتبع نفسه هواها وتمنى على الله Intelligent is he who suppresses his nafs and works for that which is to come after death, and the weak is he who allows his nafs free reign and continues to build hope in …

October, 2011

  • 28 October

    Forced to Reflect

    Ilm ul zaahir (outward knowledge) is appealing for a number of reasons including the fact that such knowledge is tangible and stimulates the mind e.g. learning Arabic, fiqh and tafseer. Ilm ul baatin (inner, spiritual knowledge) does not have the same appeal for someone who is interesting in learning and thus some people actually deny it exists. Ilm ul zahir …

  • 20 October

    Spiritual Advice for Hajj

    Allah سبحانه وتعالى says in the Holy Qur’an: الْحَجُّ أَشْهُرٌ مَّعْلُومَاتٌ فَمَن فَرَضَ فِيهِنَّ الْحَجَّ فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ وَمَا تَفْعَلُواْ مِنْ خَيْرٍ يَعْلَمْهُ اللّهُ وَتَزَوَّدُواْ فَإِنَّ خَيْرَ الزَّادِ التَّقْوَى وَاتَّقُونِ يَا أُوْلِي الأَلْبَابِ The season of Pilgrimage is the months known; wherefore whosoever ordaineth unto himself the pilgrimage therein, there is no lewdness nor wickedness …

  • 13 October

    Debating, criticizing and obstinacy

    Rasūl Allāh صلى الله عليه وسلم mentioned the following ḥadīth, “One of the most detested people in the Sight of Allah is he who is obstinate and argumentative.” [Bukhārī] By constantly debating and discussing a person’s heart becomes hard, his ʿibādāt (acts of worship) become mechanical and all he thinks about and is perturbed about are the fine points of …